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Excellent post w.c. I really enjoyed learning something new. Thank you. | ||||
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Yes, w.c., well-done. Of the three developmental pathways I sketched in the dialogue with Jim Marion (discussion Jesus thread), the metaphysical mystical pathway seems most intrinsically fraught with pitfalls unto pride and arrogance. If "higher consciousness" is considered "more evolved" and manifesting of divinity than lower, then we're more likely to submit themselves to those who've attained it than we are to the psychologically integrated or the Saint who is more likely looking up to see how to serve us than vice versa. Of course, the Buddhists and others who promote this pathway do emphasize ethical living and have much wisdom concerning these states, and they do emphasize compassion. Relating this to the "Tree of Life" symbol in the Garden is something I've wondered about as well. Good topic. | ||||
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<w.c.> |
Glad you both feel this is a worthy metaphor for treating the issue of non-dual meditation from a Christian pov. Some more reflections, probably a bit redundant: What makes the Tree of Life eternal isn't kundalini (assumed to be this tree from an alchemist's standpoint) or our inherently unstable capacity for non-dual awareness, but how these two human dynamics (they are not Divine) are sourced in the Trinity, the uncreated relational ground of all created being. With the Fall, the natural grace of creation has lost its consonace with supernatural grace. We now must, out of fear, continually resist death, for which full consent in the ascended Jesus leads to life, and cannot of ourselves restore the graced state wherein our faculties are harmonized. | ||
<w.c.> |
Our inability to resolve the internal dialogue shows our limited capacity, within natural grace alone, to achieve the mythical completion of non-dual consciousness, or the alchemy of opposites within kundalini (different expressions of the same fallen energy). This duality is resolved via the Holy Spirit's capacity to form union out of nothing via His relationship with the Father and the Son. In the forming of this union, the internal dialogue dissolves into a reverent silence and re-emerges as praise, gratitude and love. We are reformed in this way beyond our own doing in even the subtlest way, where prayer is a relational understanding given by Him to us in ways we cannot conflate or own as our creation. And so prayer is quite different from anything in Hinduism or Buddhism or perhaps even Sufism, as we are taught to pray by means we cannot comprehend. The Holy Spirit's re-forming us out of nothing comprises the various Dark Night Passages, for which any subtle effort of meditation is simply made impossible. | ||
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