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Are the Archbishops going too far?
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<HeartPrayer>
Posted
Archbishop Donald Wuerl has publicly chastised House Speaker Nancy Pelosi for voicing her understanding of the Catholic Church� historically evolving view on abortion.

�The current teaching of the Catholic Church on human life and abortion is the same teaching as it was 2,000 years ago,� Wuerl noted. �From the beginning, the Catholic Church has respected the dignity of all human life from the moment of conception to natural death.�

Another Archbishop, Charles Caput of Denver, has gone even further, publicly denigrating Pro-Choice politician Joe Biden with quite shocking words.

First Mr Biden:
�That debate in our church has not morphed, but changed over a thousand years,� Biden said. �It always is viewed by the church as something that is wrong, but there�s been gradations of whether it was wrong. You know, from venial or mortal sin, as we Catholics say, and versions of it.�

But Biden added that since Pope Pius IX�s reign (1846-1878), �it�s been pretty clear that�s been automatic � moment of conception.�


Then Mr Caput:
�I presume that his integrity will lead him to refrain from presenting himself for communion, if he supports a false �right� to abortion,� Chaput told The Associated Press.

* * *

In my opinion such a public attack by these two Archbishop is utterly impermissible and reprehensible. They go too far.
 
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<HeartPrayer>
Posted
Here is a link to a more complete story on Fox News.
 
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quote:
In my opinion such a public attack by these two Archbishop is utterly impermissible and reprehensible
Whether you agree with the Archbishops or not, why do you feel so strongly about what they said?
 
Posts: 417 | Registered: 17 October 2007Reply With QuoteReport This Post
<HeartPrayer>
Posted
quote:
Originally posted by AMH v2.0:
quote:
In my opinion such a public attack by these two Archbishop is utterly impermissible and reprehensible
Whether you agree with the Archbishops or not, why do you feel so strongly about what they said?
Mr Wuerl and Mr Chaput are allowing themselves to pass public judgment on fellow Christians -- and very visible politicians at that.

That is not an allowable role for an Archbishop; it would be arrogant of any Christian; for any Church (or church) official to do so violates the separation of Church and State.

If Mr Wuerl and Mr Chaput wish to speak out on the issue, that�s fine. If they wish to loudly disagree with Pelosi and Biden, fine. But for them to personally attack them in this manner is simply not tolerable.
 
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HP:

I am not sure I quite see it the way you are seeing it, but I am really impressed that you cited a Fox News report for this story - next thing you know, you'll be quoting the National Review, AKA Pravda West! Wink
 
Posts: 417 | Registered: 17 October 2007Reply With QuoteReport This Post
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HP, this is nothing new. The Pelosi incident is especially understandable, as she stated in a recent interview that the Church's teaching on abortion was ambiguous.
- http://www.foxnews.com/story/0,2933,411101,00.html

Catholic teaching considers abortion a grave offense. For a Catholic political leader to adopt a pro-choice stance is a serious matter, and that is what the bishops are highlighting.
 
Posts: 7539 | Location: Wichita, KS | Registered: 09 August 2001Reply With QuoteReport This Post
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quote:
Originally posted by Phil:
[qb]For a Catholic political leader to adopt a pro-choice stance is a serious matter[/qb]
I think this is the reason for controversy, Phil.

Private dissent is something no one will pay very much attention to. After all, with a billion Catholics, there are bound to be mutterings in the corridor.

At the other extreme would be, say, a priest or a teacher in a seminary putting forth dissenting views and pretending that those views represented the actual teachings of the Church. That would be a no no.

This business of political leaders advertising themselves as Catholic but then putting forth non-Catholic views is somewhere in between. It's also quite new . . . I think? (By new, I mean something new within the last 30 or 40 years.) Politicians aren't official representatives of the Church. But then again their remarks aren't exactly private.
 
Posts: 134 | Location: Canada | Registered: 26 May 2008Reply With QuoteReport This Post
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Right, Derek. Not only are their remarks public, but the policies they pass have enormous moral implications.

The position taken by pro-choice Catholic Democrats like Biden and Kerry has been to say that Roe v. Wade is the law of the land, that there's a plurality of opinions on when life begins in the culture, and that they think it wrong to wish to legislatively impose their viewpoints on others. (One wonders if laws about slavery would have ever changed with this kind of attitude?) Their bottom line: if you think abortion is wrong, don't have one. Of course, this relieves them of the responsibility of actually taking a position -- except as a personal stance -- and allows "pro-choice" to remain the default law of the land. What the bishops are asking of Catholic leaders is to show a little more spine -- to try to at least do something to legally restrict abortion rights. Biden, Kerry, Kennedy, Pelosi and other Catholic leaders on the Hill have done nothing of the sort, but have, instead, opposed any and all restrictive legislative attempts. Thus do they show themselves to be more in accord with their pro-choice support base than Catholic values, which is why the bishops point out their lack of communion with the Church on this point.

Pelosi's recent comments are a whole other matter. It's one thing to vote pro-choice but another to publicly state that the Church's position on abortion is ambiguous and unsettled. Here she demonstrates her ignorance of Catholic teaching on this point, which is unexcusable.
 
Posts: 7539 | Location: Wichita, KS | Registered: 09 August 2001Reply With QuoteReport This Post
<HeartPrayer>
Posted
Where is the Church outrage against capital punishment?
-----------------------------------------------------------------------

Phil,
I seem to recall a lengthy exchange between you and Johnboy over the clarity / constancy of the Church position on when life starts, and at what point the germinating life is a human being.

I have nothing to add to that in-depth and intelligent discussion, but I do not think the Archbishops are entirely on the mark.

Furthermore, a lot of Catholic politicians, Catholic judges and Catholic district attorneys are in favour of the Death Penalty, despite the crystal-clear Sixth Commandment: "Thou shalt not kill".

I do not recall American Archbishops censoring judges, DAs or politicians for their stance on that issue!

Have you heard of a Judge who has handed down a death penalty being publicly censored by an Archbishop who in essence tells her/him not to show up for communion? I haven�t -- much as I might like to see it happen.

-- HeartPrayer
 
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HP:

I understand the point you are trying to make, but I think this is apples and oranges.
 
Posts: 417 | Registered: 17 October 2007Reply With QuoteReport This Post
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HP, there's nothing from the exchanges between JB and I that should be construed as ambiguity concerning Church teaching on abortion. JB was taking something of a "devil's advocate" approach in pointing out that politicians have to consider the plurality of opinions in a culture. When it comes to Catholic teaching, however, the teaching of the Church on the beginning of human life is clear.

Re. "Thou shalt not kill," the Church allows for this in cases of self-defense, and has, historically, condoned the death penalty in the name of both justice and self-defense. Here's the straight scoop from the Catechism:
quote:
2267 Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.

If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.

Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity "are very rare, if not practically nonexistent."
So, yes, the tendency now is to say that the death penalty can no longer be justified. I'm not aware of Catholic politicians making a big fuss to have it instated, however, so there's not much need for bishops to come down hard on them.

Abortion, however, is different:
quote:
2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person - among which is the inviolable right of every innocent being to life.72

Before I formed you in the womb I knew you, and before you were born I consecrated you.73

My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth.74

2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:

You shall not kill the embryo by abortion and shall not cause the newborn to perish.75

God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.76

2272 Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. "A person who procures a completed abortion incurs excommunication latae sententiae,"77 "by the very commission of the offense,"78 and subject to the conditions provided by Canon Law.79 The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society.

2273 The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation:

"The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being's right to life and physical integrity from the moment of conception until death."80

"The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined. . . . As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child's rights."81

2274 Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being.

Prenatal diagnosis is morally licit, "if it respects the life and integrity of the embryo and the human fetus and is directed toward its safe guarding or healing as an individual. . . . It is gravely opposed to the moral law when this is done with the thought of possibly inducing an abortion, depending upon the results: a diagnosis must not be the equivalent of a death sentence."82

2275 "One must hold as licit procedures carried out on the human embryo which respect the life and integrity of the embryo and do not involve disproportionate risks for it, but are directed toward its healing the improvement of its condition of health, or its individual survival."83

"It is immoral to produce human embryos intended for exploitation as disposable biological material."84

"Certain attempts to influence chromosomic or genetic inheritance are not therapeutic but are aimed at producing human beings selected according to sex or other predetermined qualities. Such manipulations are contrary to the personal dignity of the human being and his integrity and identity"85 which are unique and unrepeatable.
That's not an ambiguous teaching. Nancy Pelosi should know what the Church teaches.

- - -

I guess I'm wondering, with AMH, why this all seems to bother you so much?
 
Posts: 7539 | Location: Wichita, KS | Registered: 09 August 2001Reply With QuoteReport This Post
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Pelosi seems to have dug in her heels, which has prompted letters from yet more bishops:
- http://apnews.myway.com/articl...80828/D92R51M81.html
 
Posts: 7539 | Location: Wichita, KS | Registered: 09 August 2001Reply With QuoteReport This Post
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The Bishop of Providence has apparently informed Rep. Patrick Kennedy that he should not be receiving Communion.
quote:
WASHINGTON — Providence Bishop Thomas J. Tobin has forbidden Rep. Patrick J. Kennedy to receive the Roman Catholic sacrament of Holy Communion because of his advocacy of abortion rights, the Rhode Island Democrat said Friday.

“The bishop instructed me not to take Communion and said that he has instructed the diocesan priests not to give me Communion,” Kennedy said in a telephone interview.

Kennedy said the bishop had explained the penalty by telling him “that I am not a good practicing Catholic because of the positions that I’ve taken as a public official,” particularly on abortion. He declined to say when or how Bishop Tobin told him not to take the sacrament. And he declined to say whether he has obeyed the bishop’s injunction.

- http://www.projo.com/news/john...OLP_v17.38abb89.html

See http://news.yahoo.com/s/ap/200...us_ri_bishop_kennedy for an example of Kennedy's pro-choice advocacy and he criticism of the Church for its abortion stance. No Catholic politician ought to be "advocating" abortion rights. If they aren't comfortable taking an anti-abortion position, then they ought to remain silent on the topic. Taking the position that to oppose abortion is to promote Catholicism ignores the fact that abortion is condemned by Church leaders on the basis of principles that aren't specifically Catholic or religious, and which are widely held by non-religious people as well.
 
Posts: 1491 | Location: Wichita, KS | Registered: 27 December 2004Reply With QuoteReport This Post
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I am not sure what the issue is here. The Catholic leadership has been very conservative on this point since the 90's and has tried to squash dissent especially on the issue of abortion. Most Churches believe that abortion is wrong as a method of birth control but allow for a wide range of views on the topic. I am Episcopalian and would say it can be used in some cases especially rape and incest.
 
Posts: 18 | Location: Woodstock IL | Registered: 24 August 2007Reply With QuoteReport This Post
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